The great feast: eighth day

Today, St Cybi’s, Holyhead played host to children from Ysgol Parchedig Thomas Ellis, Ysgol Llaingoch and Ysgol y Parc as we marked the beginning of Lent.

I realise for the purists we are a week late. That is because of the little matter of Lent beginning during half term.

Lent is a journey. I guess it can start at different points. The children all left with a bag containing sand and a card with the words, ‘you are a person who is loved by God and God is pleased is with you’.

My Lenten devotions start with that particular truth, and the sand reminds me that much of what I know about God has often be fashioned in adversity.

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The great feast: seventh day

Dancing waves

Dancing waves

I wonder how your Lent is going so far?

I hope that you are being gentle with yourself. I think that is absolutely key to keeping a good and holy Lent. In the past, I have set myself lots of targets, failed, felt guilty and sometimes pretended that I had not really set them.

It is good be able to simply carve out time.

Yesterday, I watched the waves in Trearddur Bay. The sun dancing upon the crest of the sea, and for a moment, I managed a sense of stillness.

You don’t need to be confronted by the power of nature to be stilled. I am stilled as I remember my home towm, the steel city of Sheffield.

I am stilled as I read the Scriptures and attempt to pray. Perhaps, as we begin to enter the second week of this holy season, I will remember to be still a little more.

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The great feast: sixth day

Yesterday evening, I went with my family to a dinner party to ‘celebrate’ my first year in Bro Cybi. The food was fantastic and the conversation rich. The topics of UKIP, immigration, europe, and same sex marriage were covered. I am afraid I was rather silent. I struggled to get into each topic. Sometimes it was because, as with any dinner party, the conversation hopped about and was therefore a little jagged.

This made more acute for me, because I do have definite views on issues like immigration and equal marriage. Those views, which are not the topic of this blog, are opposed by others.

This leads me to note something else about Lent. It is a time for entering the world of the other. I come from an Evangelical camp in terms of church tradition and am centre-left in terms of British politics. Most of my exciting discoveries about God and life have been a meeting of minds and hearts with those who come from a different perspective.

Lent would be exciting if it allowed for meetings across a variety of divides. This will involves lots of listening, and give space for gracious speaking to happen as well.

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The great feast: fifth day

Buttermere Lake

Buttermere Lake

Some people do not start a journey, because they do not know where it will end.

I am afraid these are not the thoughts of a profound thinker, but my own as I watched the sunrise with my faithful hounds today; Pippin and Samwise.

Lent can be a bit like that. It is a journey, and by going on the journey we do not know how it will end. In a sense, that is not true, it will end of Easter Day. But in another sense, it is completely true, we do not know how it will end, as we do not know how we will have changed by living through Lent.

I realise that appears to be quite a deep thought for this time on a Sunday morning. However, I am going to leave it there: for today I am going to enjoy the moment.

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The great feast: fourth day

water and sand do go together sometimes

water and sand do go together sometimes

One of the dangers for Lent is that we try to take on too much. We can fall into the trap of giving up something that we enjoy and in many ways helps us be who we are. (This is not always the case) We can also take things on, sometimes too many.

I am trying to find sometime to read every day, and also write. Writing something in this blog every day is part of the discipline. I also need to produce a couple of proposals for publishers as well, but that is not Lenten discipline, it is keeping a promise. My initial intention was to read a book a week. I have now had to rethink that. Reading should not be a route march on to the next piece of literature. It is meant to cause us to think.

I am reading H is for Hawk at the moment. This morning, I came across the rather wonderful phrase: ‘solitude is the cure for loneliness’. I have still chewing on this phrase a couple of hours after the words beginning to sink into my being.

Those who are solitary are not usually lonely. They have discovered how to be. Lent is for that. Discovering who we are. Surely that is one of the things Christ was doing in the wilderness. Of course, in the wilderness, he was not completely alone: the wild animals were with him, as Mark’s story of Jesus puts it, and the angels ministered to him.

That is enough for today. My faithful hounds remind me that they need to be fed.

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there was evening and morning: the first year

map

A year ago on Sunday (22nd February 2014), I stood in front of the Bishop of Bangor and was given the responsibility of working with him to lead the Bro Cybi Ministry Area. Time has flown.

It was more of a wrench than I imagined to leave Bartley Green in Birmingham, and am more grateful than they know to those who have led the wonderful people there since I left.

Arriving in Trearddur Bay or Bae Trearddur as I have come to prefer was something of a culture shock. I don’t think it is possible to imagine the scale of change that moving across the border brings to those of us who are English unless you actually do it. It is true that there are commonalities between the two nations: people are always people, and traditional churches both in Wales and England have declined somewhat in numbers and influence. However, you quickly discover living in Wales that what passes for British history the other side of the dyke is in reality English history. Then there is the language gap, and whilst I have done my utmost to Dysgu Cymraeg, the language gap goes beyond words and is embedded in the spirit, land and sea. If all that sounds a tad poetic or spiritual, I think it genuinely is.

A year ago, I became the Vicar of Holy Island (Bro Cybi) and Leader of a Ministry Area. I was conscience almost straight away that I had been entrusted with a geographical area whose history was full of saints, and a place to where many had made pilgrimage. The ancient fort of Cybi, Celtic saint (Caergybi) or Holyhead as it is called in English. Much of this history is overlooked, just as easily as we have forgotten how to pronounce holy-head.

How would I sum up my first year: it has been one of challenge. There have been the occasional offices, beginning to get a feel for the Welsh Liturgy (both in Welsh and English), discovering new people, learning new stories, discovering beauty in the natural world as well as within the human community, and catching a glimpse of the fragility of that beauty as well.

It has been one of intensive listening and of re-learning who I am. I know that people have been kind and complimentary about the tenacity I have shown about learning to be in tune with Welsh culture. I do think that moving to a different culture forces you either to retreat into what you already know or readjust how you live, move and have your being. I think this first year has been about that in the main.

It is also a good place to be. Ministry Areas are supposed to be about changing the culture of the church. Only perhaps when a Leader has had to adjust can work begin in challenging others.

Here’s to the next year. Thanks be to God.

Noah looked slightly silly too

Noah looked slightly silly too

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The great feast: third day

Yesterday, I spent well over an hour chatting with two first language Welsh speakers. I am a Welsh learner. I am still at the entry level really. I probably caught about 40% of what was said, and could by the end of it nod meaningfully in what were the correct places. I was exhausted.

It did make me think of my relationship with God, and how some of my communication with the deity (both listening and speaking) is lost in translation.

I reflected on how much I think talking with God should be easy and that with a second language, I am willing to be stretched and exhausted, yet in the human-divine interaction, I can so easily give up in the foothills of the mountain because it is a tad difficult.

Lent is about creating space for a conversation to happen, and perhaps rejoicing in the misunderstandings and difficulties that a conversation in a different language can bring.

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The great feast: second day

Ashing done, although as I type, I can see some of the ash still ever so slightly on the tips of my fingers: a reminder perhaps of my mortality. Remember that you are dust and to dust you shall return were words that I repeated a number of times as I was marked and marked by the sign of the cross.

Today is about beginning to slow down and edging towards a pattern for this season. I am also old enough now to know that this pattern will take time, and what worked last year may not work a second time. Then again, maybe it will.

I have nothing in the diary today and tomorrow. I need to learn as I edge towards a pattern not to allow things to miraculously appear in the timetable.

That involves not being busy, which is a key part of a feast.

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The great feast: first day

DSC_0724

One of my desires during this holy season is to create space.

At Messy Church in Morawelon last week (10 February 2015), we created a prayer tree. It was painted by an ordinand (someone exploring whether to be a vicar or not), and leaves were placed on it with the names of those who the community wanted to remember and pray for.

How do we create space in often frantic and frenetic diaries?

I think the first step is to remember to take a breath. Simon Parke seems to sum up this well and a poem he has written: http://simonparke.com/blog/post/feeling_my_path

Create space and breathe a little today

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A brief update

I have neglected the blog a little. I could use my traditional excuse of being too busy, and with it promise that I will try harder to post more in 2015. Therein lies the challenge, I choose to be busy. I do not have to be busy. My diary does not entrap me without me allowing it to do or colluding with it. I am sure much of my busyness comes from a desire to be needed. I don’t have to feel guilty about taking time off, walking the dogs, spending time with family. I allow myself to be dictated to.

What I am going to attempt to do is say no a little more. I have been warned. It would have been easy to say: you have been warned. But that would be to sidestep the responsibility that is mine.

There you go: an epiphany type moment.

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