The Oppressor in the Mirror

The Oppressor in the Mirror: One English priest doing theology in Wales

This is my abstract for BIAPT 15. As I begin working on it. What do people think?

This workshop reflects on my move from England to Wales. It is therefore personal – what theology is not? It asks questions about the stories that define individuals and communities, and explores notions of belonging and otherness.

When you are new to a context, you meet lots of people, and also go out of your way to introduce yourself. On one such occasion, I sat with the Head of the local secondary school for the first time. About 20 minutes in, I was struck deeply and profoundly by his words.

‘My Dad was caned at school for speaking Welsh and made to wear the knot. Whenever I meet someone who is from England, I remember that and our history’

I had no idea of that the Westminster government had tried to make English the first language of Wales. I knew nothing about pupils being punished for simply speaking their mother tongue. I knew nothing of what the Headteacher termed ‘our history’

Another conversation between a Welsh colleague and me was equally poignant

‘We are a conquered people. Your Castles are still here. We remember, even if you do not’

At that moment, I understood that I was in a foreign land, looking back at me from the mirror was the Oppressor. I discovered that I was Other. How was I to do theology in a meaningful way?

This workshop will touch upon

– identity
– story
– otherness

It does so tentatively; it could not be otherwise. I am an English priest serving within the Church in Wales, which still for many is still seen as the English Church (The Church of England in Wales).

It will chart some of my own discoveries of Englishness (there was something odd about being an Englishman in Wales whilst the Scottish independence referendum debate flourished), as I have begun to learn the Welsh language and sought to embrace some of the cultures of Wales. In doing so, how my desire to learn has been challenged by those within and outside of the Church, by English and Welsh.

The workshop will look to what the Christian narratives might offer to discussions about identity, story and otherness.

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About 1urcher

Erratic Vicar
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1 Response to The Oppressor in the Mirror

  1. Phil Groom's avatar Phil Groom says:

    Interesting. I’m currently reading Resistance, Jack Whyte’s retelling of the story of Robert the Bruce. Here’s an excerpt, from a discussion with an English knight, Harry Percy, about Edward’s taking of Wales:

    ‘I never thought to encounter such hatred in my own country,’ Percy went on… ‘I mean, I’m not describing mere dislike, Bruce. Who cares if they like us or not? But this was pure loathing. These people hate us…’

    ‘In sweet Jesu’s name, Harry,’ [Bruce] said quietly, ‘are you surprised? Truly surprised? Of course they detest you, and with good reason, at least in their own eyes. Think about what you just said — you never thought to encounter such hatred in your own country. Well you didn’t. You weren’t in your own country — you were in their country. Wales is theirs and always has been. To them, you were an invader. They have been free since before the Romans came to Britain, until Edward decided to add their red dragon to his English Crown. Edward has no care for what the Welsh folk think of him. He wnated Wales and he took it, by provoking the Welsh into rebellion, but the Welsh folk were a mere nuisance, a distraction, between his decision and its achievement. And now that he has the place he’ll hold it fast. The castles he is building over there will see to that.’

    Sums things up pretty well, methinks!

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