The great feast: second day

Ashing done, although as I type, I can see some of the ash still ever so slightly on the tips of my fingers: a reminder perhaps of my mortality. Remember that you are dust and to dust you shall return were words that I repeated a number of times as I was marked and marked by the sign of the cross.

Today is about beginning to slow down and edging towards a pattern for this season. I am also old enough now to know that this pattern will take time, and what worked last year may not work a second time. Then again, maybe it will.

I have nothing in the diary today and tomorrow. I need to learn as I edge towards a pattern not to allow things to miraculously appear in the timetable.

That involves not being busy, which is a key part of a feast.

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The great feast: first day

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One of my desires during this holy season is to create space.

At Messy Church in Morawelon last week (10 February 2015), we created a prayer tree. It was painted by an ordinand (someone exploring whether to be a vicar or not), and leaves were placed on it with the names of those who the community wanted to remember and pray for.

How do we create space in often frantic and frenetic diaries?

I think the first step is to remember to take a breath. Simon Parke seems to sum up this well and a poem he has written: http://simonparke.com/blog/post/feeling_my_path

Create space and breathe a little today

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A brief update

I have neglected the blog a little. I could use my traditional excuse of being too busy, and with it promise that I will try harder to post more in 2015. Therein lies the challenge, I choose to be busy. I do not have to be busy. My diary does not entrap me without me allowing it to do or colluding with it. I am sure much of my busyness comes from a desire to be needed. I don’t have to feel guilty about taking time off, walking the dogs, spending time with family. I allow myself to be dictated to.

What I am going to attempt to do is say no a little more. I have been warned. It would have been easy to say: you have been warned. But that would be to sidestep the responsibility that is mine.

There you go: an epiphany type moment.

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2014 in review

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here's an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 2,100 times in 2014. If it were a cable car, it would take about 35 trips to carry that many people.

Click here to see the complete report.

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six months in

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My archdeacon said recently that ‘I was born to be the vicar of Holy Island’. I will take it as a compliment: all good remarks need to be embraced when someone is in ministry. On 22 August, I will have served 6 months as the Vicar and Team Leader of the Bro Cybi Ministry Area. You can find the official record of what has been happening here: http://bangor.churchinwales.org.uk/news/2014/05/bro-cybis-journey-1/

I think ‘born to be’ is a little too strong, but at present I am called to be the vicar of this glorious place, just as previously I would say that I was called to be the vicar of Bartley Green, a place of much gladness and one that I did not actually want to leave.

Six months in: what has happened?

I think there will be an official blog entry with a list of achievements coming soon. I think the most important thing we have done is to have begun to listen to each other. It is not a task that come easy to most of us. Listening and vocation go hand in hand. Vocation, I think, comes from the word “voce”, “voice”: we need to hear. In order to hear, we need to make space.

That is probably what the last six months have been about: making space.

 

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coming out: an “evangelical apology” 2

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The picture was sketched by my then 4 year old. It is a picture obviously of a Church that is on wheels. There is a deep theological truth about that insight. The first Christians were called ‘followers of the Way’, which assumes some movement; drawing upon the Jewish understanding of the Law or Torah (halakhah meaning way). To those of you who are not art critics. The squiggle on the end is a trailer for those who don’t quite fit into the Church but want to be there. I think he was deeply prophetic in his drawing :-).

I write this blog with some trepidation in the light of the ‘church’ news over the last 24 hours. In many ways, it is sad that this particular news seems to have knocked off our radars, hopefully only momentarily that Christians are fleeing for their lives in parts of Iraq.

I am afraid I do not know who Vicky Beeching is. I am not sure that I have knowingly sung one of her songs. I do not seem to watch the TV programmes that she is on. I am aware of what has happened today, and I am deeply apologetic for the way she has felt and the way the Church has made her feel. It seems to be that Jesus was the most inclusive of people, and where the Church excludes we have a lot of re-examining, if not repentance to do. I think this goes for liberal and conservative alike.

Back in 2012, I wrote a blog that attracted more comment than I expected: https://lurchersontheedge.wordpress.com/2012/04/20/an-evangelical-apology/. I am still on the journey of discovering what God is saying in the whole complex realm of human relationships. I still would want to go to the Scriptures first, and I lament the lack of genuine dialogue around what the biblical texts are saying. The Bible has become reduced to proofs to fire at each other. This is dangerous. It does not do justice to our sacred stories, nor to the God who Christians believe is behind them.

I believe in a God of grace and truth. I believe in the God of the embrace, who holds all who will come. I am still not persuaded that the Scriptures do not say some pointed things about sexuality and sexual ethics. I will go on wrestling with these texts, and hopefully, like Jacob, with the God who I believe is behind such texts. I will not though condemn. I will seek to listen with every fibre of my being. I will try to be as inclusive as Jesus, acknowledging that there were times that to be included required radical reform and repentance.

My prayer and hope for us all is that each other will be motivated by grace, which is not wishy-washy and nice; but allows hard questions to be asked, and is committed to holding the other even when it is not easy.

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Islands and Estates

Here I am. On Ynys Mon. Sheffield born and bred. Life spent on estates in Sheffield, Gateshead, London, Gloucester, Maryport and Birmingham. I cannot believe in some ways that I am so settled. I caught a glimpse of this church during this last week. Anglesey’s church in the sea. Anglesey is full of surprises. You do not create them. You wait for them to happen. Life perhaps is at times just like that.

I love being here, and am delighted that my former Parish is currently in good hands, and is going to in time have a new priest. May she and they be blessed

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Atrocities in Iraq

Everyone with an ounce of human decency will recoil at the images that invade our television screens, laptops, notebooks, tablets etc chronicling the atrocities committed by the self-proclaimed Islamic State against religious minorities, including Christians.

I write as a Christian, but I acknowledge that it is not only my own brothers and sisters in Christ who are suffering at the hands of this fundamentalist movement. Indeed anyone who is other is seemingly to be obliterated. Christians are other to the Islamic State by virtue of their baptism, which should give Christians in the west preparing to baptise children of parents with no recognisable faith food for thought. I also acknowledge that the so-called Islamic State will to many Muslims be a perversion of their faith.

I also lament the fact that my own government, with others, helped create a situation where this fundamentalist group could flourish. The UK government is not responsible of course for the choices each individual has made, but our sometimes headlong rush into military intervention has looked to like a crusade. Indeed the then British Prime Minister and president of the United States seemed to talk like people on a mission, at times like fundamentalists of a different kind.

I am saddened by our Western Christian inability to understand the history of the Christian faith, and to seemingly know nothing of the historic centres of Christianity in the Middle Eastern region. Christians, Muslims, Jews have co-existed peacefully in many countries; always sustained just by the delicate environment created by successive governments. How many of us would have heard of Mosul before the turn of this year? How many of us would have sought to understand that when our governments ensured the end of their governments, the religious bio-structure would be profoundly shaken, leading to destruction of centuries of lived out faith. There were Christians in Iraq long before Augustine came to Canterbury.

All this can should shake us and descend into a lament. That would be good, if western Christians learned afresh from others.

Practically, you can pray – but pray in an informed way: use resources offered by Christian Aid and by organisations working alongside the suffering Church. Remember to pray for those who are not Christians too. No one should be hounded because they are other.

You can make sure others are informed.

You can protest: why not write to your MP. I have written to mine, see below. Make sure you adjust it. An individual letter can have more effect than a petition.

You can challenge: why cannot the UK offer asylum to anyone fleeing from this mess? We have after all helped create it.

We cannot simply walk by on the other side. It is time that praying hands also got a little dirty

Albert Owen
House of Commons
Westminster
London SW1A 0AA

Dear Albert

It was good to meet you at St Cybi’s, Holyhead on 2 August for the First World War commemoration service. I am, I suspect like you, desperately moved by the reports coming out of Iraq, particularly concerning the alleged atrocities towards Christians and other religious minorities by the self-proclaimed Islamic State.

I am delighted that Her Majesty’s Government has sought to provide humanitarian relief to those who have fled in fear of their lives, and would ask you to convey my thanks for this to the FCO, but urge them to increase such action alongside our international partners.

I am though very saddened by reports that the government is not prepared to offer asylum to those who lives are at risk. As you are aware, the United Nations defines a refugee as someone who lives with a “well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion”. Those fleeing for their lives or in hiding clearly come into this category.

Whilst I am willing to be corrected, there seems to have been an articulate silence from the Leader of the Opposition on the matter of the persecution of minorities in Iraq. The nations of the United Kingdom have a long tradition of generosity to those who are fleeing violence. This stems from the inherited Judaeo-Christian tradition that has shaped some of our values, but is found in the social justice of the Labour movement and shared by many people of goodwill regardless of their religious beliefs.

I would be grateful if you could press the government to do more to help and embrace those who are being forced to flee, and also encourage your own front bench team to become more vocally articulate in supporting and challenging the actions taken by the government. I look forward to hearing from you

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Eastriggs: Commonwealth Village

I spent the week of remembering the First World War in Eastriggs, which is a village of 3000 near Annan. It was interesting to be in Scotland during the week of the first debate between Salmond and Darling. Actually, I do have a vote in the forthcoming ballot and will be using it.

It was more significant to be in the place that styles itself the Commonwealth Village. It was during the First World War, that people from all over the British Isles and the Commonwealth came to this quiet unassuming village to make what Conan Doyle described as the ‘devil’s porridge’: munitions.

You can find out more about this at: http://www.visitscotland.com/info/see-do/the-devils-porridge-museum-p253371

Friendships were forged during this time of war

Eastriggs is proud of its hospitality, and from the visitor’s books, people from the Commonwealth are proud of Eastriggs.

The flags of the Saltire, Commonwealth and EU fly together.

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Baptism Thoughts

I am reading Rowan Williams book entitled Being Christian. It is published by SPCK. Archbishop Rowan explores Baptism, Bible, Eucharist and Prayer.

I am only 6 pages into the section on baptism. However, these words strike me as deeply significant for my pastoral dilemma of keeping a consistently open policy

So it seems that, from the very beginning, baptism as a ritual for joining the Christian community was associated with the idea of going down into the darkness of Jesus’ suffering and death, being ‘swamped’ by the reality of what Jesus endured. St Paul speaks of being baptized ‘into’ the death of Christ (Romans 6:3). We are, so to speak, ‘dropped’ into that mysterious event which Christians commemorate on Good Friday, and, more regularly, in the break of bread at Holy Communion (1-2).

It is clear to me that this is probably not what the average parent who comes to my surgery to make a booking thinks they are doing. Nor, am I persuaded, that they believe it to be the case following my sometimes erudite baptismal preparation 🙂

The question then is: where does that leave us? If baptism means one thing and people something different: should we not sometimes have the courage to offer that which is different, rather than perhaps emptying baptism of what the church universal has mostly considered it to mean?

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