The great feast: fourth day

water and sand do go together sometimes

water and sand do go together sometimes

One of the dangers for Lent is that we try to take on too much. We can fall into the trap of giving up something that we enjoy and in many ways helps us be who we are. (This is not always the case) We can also take things on, sometimes too many.

I am trying to find sometime to read every day, and also write. Writing something in this blog every day is part of the discipline. I also need to produce a couple of proposals for publishers as well, but that is not Lenten discipline, it is keeping a promise. My initial intention was to read a book a week. I have now had to rethink that. Reading should not be a route march on to the next piece of literature. It is meant to cause us to think.

I am reading H is for Hawk at the moment. This morning, I came across the rather wonderful phrase: ‘solitude is the cure for loneliness’. I have still chewing on this phrase a couple of hours after the words beginning to sink into my being.

Those who are solitary are not usually lonely. They have discovered how to be. Lent is for that. Discovering who we are. Surely that is one of the things Christ was doing in the wilderness. Of course, in the wilderness, he was not completely alone: the wild animals were with him, as Mark’s story of Jesus puts it, and the angels ministered to him.

That is enough for today. My faithful hounds remind me that they need to be fed.

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there was evening and morning: the first year

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A year ago on Sunday (22nd February 2014), I stood in front of the Bishop of Bangor and was given the responsibility of working with him to lead the Bro Cybi Ministry Area. Time has flown.

It was more of a wrench than I imagined to leave Bartley Green in Birmingham, and am more grateful than they know to those who have led the wonderful people there since I left.

Arriving in Trearddur Bay or Bae Trearddur as I have come to prefer was something of a culture shock. I don’t think it is possible to imagine the scale of change that moving across the border brings to those of us who are English unless you actually do it. It is true that there are commonalities between the two nations: people are always people, and traditional churches both in Wales and England have declined somewhat in numbers and influence. However, you quickly discover living in Wales that what passes for British history the other side of the dyke is in reality English history. Then there is the language gap, and whilst I have done my utmost to Dysgu Cymraeg, the language gap goes beyond words and is embedded in the spirit, land and sea. If all that sounds a tad poetic or spiritual, I think it genuinely is.

A year ago, I became the Vicar of Holy Island (Bro Cybi) and Leader of a Ministry Area. I was conscience almost straight away that I had been entrusted with a geographical area whose history was full of saints, and a place to where many had made pilgrimage. The ancient fort of Cybi, Celtic saint (Caergybi) or Holyhead as it is called in English. Much of this history is overlooked, just as easily as we have forgotten how to pronounce holy-head.

How would I sum up my first year: it has been one of challenge. There have been the occasional offices, beginning to get a feel for the Welsh Liturgy (both in Welsh and English), discovering new people, learning new stories, discovering beauty in the natural world as well as within the human community, and catching a glimpse of the fragility of that beauty as well.

It has been one of intensive listening and of re-learning who I am. I know that people have been kind and complimentary about the tenacity I have shown about learning to be in tune with Welsh culture. I do think that moving to a different culture forces you either to retreat into what you already know or readjust how you live, move and have your being. I think this first year has been about that in the main.

It is also a good place to be. Ministry Areas are supposed to be about changing the culture of the church. Only perhaps when a Leader has had to adjust can work begin in challenging others.

Here’s to the next year. Thanks be to God.

Noah looked slightly silly too

Noah looked slightly silly too

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The great feast: third day

Yesterday, I spent well over an hour chatting with two first language Welsh speakers. I am a Welsh learner. I am still at the entry level really. I probably caught about 40% of what was said, and could by the end of it nod meaningfully in what were the correct places. I was exhausted.

It did make me think of my relationship with God, and how some of my communication with the deity (both listening and speaking) is lost in translation.

I reflected on how much I think talking with God should be easy and that with a second language, I am willing to be stretched and exhausted, yet in the human-divine interaction, I can so easily give up in the foothills of the mountain because it is a tad difficult.

Lent is about creating space for a conversation to happen, and perhaps rejoicing in the misunderstandings and difficulties that a conversation in a different language can bring.

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The great feast: second day

Ashing done, although as I type, I can see some of the ash still ever so slightly on the tips of my fingers: a reminder perhaps of my mortality. Remember that you are dust and to dust you shall return were words that I repeated a number of times as I was marked and marked by the sign of the cross.

Today is about beginning to slow down and edging towards a pattern for this season. I am also old enough now to know that this pattern will take time, and what worked last year may not work a second time. Then again, maybe it will.

I have nothing in the diary today and tomorrow. I need to learn as I edge towards a pattern not to allow things to miraculously appear in the timetable.

That involves not being busy, which is a key part of a feast.

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The great feast: first day

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One of my desires during this holy season is to create space.

At Messy Church in Morawelon last week (10 February 2015), we created a prayer tree. It was painted by an ordinand (someone exploring whether to be a vicar or not), and leaves were placed on it with the names of those who the community wanted to remember and pray for.

How do we create space in often frantic and frenetic diaries?

I think the first step is to remember to take a breath. Simon Parke seems to sum up this well and a poem he has written: http://simonparke.com/blog/post/feeling_my_path

Create space and breathe a little today

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A brief update

I have neglected the blog a little. I could use my traditional excuse of being too busy, and with it promise that I will try harder to post more in 2015. Therein lies the challenge, I choose to be busy. I do not have to be busy. My diary does not entrap me without me allowing it to do or colluding with it. I am sure much of my busyness comes from a desire to be needed. I don’t have to feel guilty about taking time off, walking the dogs, spending time with family. I allow myself to be dictated to.

What I am going to attempt to do is say no a little more. I have been warned. It would have been easy to say: you have been warned. But that would be to sidestep the responsibility that is mine.

There you go: an epiphany type moment.

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2014 in review

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here's an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 2,100 times in 2014. If it were a cable car, it would take about 35 trips to carry that many people.

Click here to see the complete report.

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six months in

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My archdeacon said recently that ‘I was born to be the vicar of Holy Island’. I will take it as a compliment: all good remarks need to be embraced when someone is in ministry. On 22 August, I will have served 6 months as the Vicar and Team Leader of the Bro Cybi Ministry Area. You can find the official record of what has been happening here: http://bangor.churchinwales.org.uk/news/2014/05/bro-cybis-journey-1/

I think ‘born to be’ is a little too strong, but at present I am called to be the vicar of this glorious place, just as previously I would say that I was called to be the vicar of Bartley Green, a place of much gladness and one that I did not actually want to leave.

Six months in: what has happened?

I think there will be an official blog entry with a list of achievements coming soon. I think the most important thing we have done is to have begun to listen to each other. It is not a task that come easy to most of us. Listening and vocation go hand in hand. Vocation, I think, comes from the word “voce”, “voice”: we need to hear. In order to hear, we need to make space.

That is probably what the last six months have been about: making space.

 

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coming out: an “evangelical apology” 2

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The picture was sketched by my then 4 year old. It is a picture obviously of a Church that is on wheels. There is a deep theological truth about that insight. The first Christians were called ‘followers of the Way’, which assumes some movement; drawing upon the Jewish understanding of the Law or Torah (halakhah meaning way). To those of you who are not art critics. The squiggle on the end is a trailer for those who don’t quite fit into the Church but want to be there. I think he was deeply prophetic in his drawing :-).

I write this blog with some trepidation in the light of the ‘church’ news over the last 24 hours. In many ways, it is sad that this particular news seems to have knocked off our radars, hopefully only momentarily that Christians are fleeing for their lives in parts of Iraq.

I am afraid I do not know who Vicky Beeching is. I am not sure that I have knowingly sung one of her songs. I do not seem to watch the TV programmes that she is on. I am aware of what has happened today, and I am deeply apologetic for the way she has felt and the way the Church has made her feel. It seems to be that Jesus was the most inclusive of people, and where the Church excludes we have a lot of re-examining, if not repentance to do. I think this goes for liberal and conservative alike.

Back in 2012, I wrote a blog that attracted more comment than I expected: https://lurchersontheedge.wordpress.com/2012/04/20/an-evangelical-apology/. I am still on the journey of discovering what God is saying in the whole complex realm of human relationships. I still would want to go to the Scriptures first, and I lament the lack of genuine dialogue around what the biblical texts are saying. The Bible has become reduced to proofs to fire at each other. This is dangerous. It does not do justice to our sacred stories, nor to the God who Christians believe is behind them.

I believe in a God of grace and truth. I believe in the God of the embrace, who holds all who will come. I am still not persuaded that the Scriptures do not say some pointed things about sexuality and sexual ethics. I will go on wrestling with these texts, and hopefully, like Jacob, with the God who I believe is behind such texts. I will not though condemn. I will seek to listen with every fibre of my being. I will try to be as inclusive as Jesus, acknowledging that there were times that to be included required radical reform and repentance.

My prayer and hope for us all is that each other will be motivated by grace, which is not wishy-washy and nice; but allows hard questions to be asked, and is committed to holding the other even when it is not easy.

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Islands and Estates

Here I am. On Ynys Mon. Sheffield born and bred. Life spent on estates in Sheffield, Gateshead, London, Gloucester, Maryport and Birmingham. I cannot believe in some ways that I am so settled. I caught a glimpse of this church during this last week. Anglesey’s church in the sea. Anglesey is full of surprises. You do not create them. You wait for them to happen. Life perhaps is at times just like that.

I love being here, and am delighted that my former Parish is currently in good hands, and is going to in time have a new priest. May she and they be blessed

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