The great feast: fourteenth day

Buttermere Lake

Buttermere Lake

Today is filled with a mixture of things: administration, visiting, dog at the vet and Anglesey Synod discussing equal marriage this evening.

I love visiting people in their homes. I find a conversation far easier to have than at Y Ficerdy. This is probably because I think you can meet people where they are at when they are at home. Most people who come to Y Ficerdy can come with the bounce of our dogs, but are bewildered by the growing number of books. People don’t read as much as they did. Or perhaps people do, but read differently in snippets.

I am hoping that tonight’s Synod meeting will be a place of meeting people where they are at. By this I mean that people will have been heard and respected, even if they are disagreed with.

Lent being the type of season it is might lend itself to that hope

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The great feast: thirteenth day

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Day 13 saw a trip to Sutton Coldfield. The signs for Lichfield set me thinking. Lichfield is the home of Chad’s great Cathedral, and March 2nd is the feast of Chad.

After the celebrations of March 1st of David, Patron of Wales, I did wonder about the commalities of the two saints: simplicity would be one, commitment to community (monastic) would be another.

So, as Day 13 ends: how committed am I to community?

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The great feast: twelfth day

carryingcross1

Almost immediately after Peter confesses that Jesus is the Messiah, Mark has Jesus begin to redefine what Messiah is. Jesus is the one who follows the way of the cross. This would have been scandalous to the first hearers of Jesus and also sat uncomfortably with those listening to Mark. Messiahs did not die.

As importantly for those of us following Jesus today is that Jesus begins to redefine discipleship. It would be costly. The early followers of Jesus, like us today, had to unlearn many things.

It is like learning a language. I am learning Welsh: Dydd Gŵyl Dewi Sant Hapus i pawb means Happy St David’s Day to all. I can do this with relative ease now. A year ago, I would have been tempted to begin the sentence with Hapus… and end up saying St David is happy. With learning a language, I have to unlearn how I think it should be done. This is perhaps the hardest act in learning anything new; you need to reconfigure the old.

Lent is a good time to engage in that reconfiguration.

Dydd Gŵyl Dewi Sant Hapus i pawb

May Lent continue to be blessed

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The great feast: eleventh day

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This is an image of part of the cross that stands in the grounds of Queen’s College, Birmingham. The College trains people for Methodist and Anglican ministry, amongst many other things. I trained there from 1999-2001.

I have an ambivalent relationship with my training institution. I met some people who have become friends. Others I wave at over facebook and twitter from time to time. I read many books (although when did I not do that?). Some people, who I was close to, I do not know where they are. Such is life. I have also taught there.

Sometimes I was a real pain to have around.

I never thought so at the time. I seem to remember always wanting to blame others for the way things were; although sometimes that did need to be done.

Lent creates space for me to remember honestly, secure in the knowledge that it does not take all the king’s men to put things together again, because as I remember, there is the audible whisper, ‘my grace is sufficient for thee’

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The great feast: tenth day

my steps

my steps

The Archdeacon of Bangor when reflecting on ministry offered the following thought: most of us are caught between grace and guilt.

That set me thinking. I, being me, wanted to reject the notion completely. Upon consideration, he is right. It is also food for thought during Lent. Many of us have given things up or taken things on. All of them will be to some extent worthwhile; and yet sometimes I do things because I think I ought to or have to (guilt) rather than in response to the overwhelming love of God

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The great feast: ninth day

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I am away as a I write at a gathering of Ministry Area Leaders from Bangor Diocese. If you do not know what a Ministry Area is then I commmend to you the Church in Wales Review. The formation of Ministry Areas is a recognition that the Church in Wales cannot keep on doing things as we have done.

I am struck by the collegiality of the group: the honesty, vulnerability, kindness and wit that is evident as we listen, talk and laugh with each other.

It serves as a reminder that Lent is not done alone.

Some of you will have done a double take. Jesus is forced into the wilderness. He is on his own; and yet even in Mark’s gospel which gives the briefest description, he is not quite alone. He is with wild animals and the angels are ministering to him. Jesus listens to God. Jesus listens to the created order. He is not alone.

As I return to the Ministry Area after being with colleagues, I am mindful that I am not alone.

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The great feast: eighth day

Today, St Cybi’s, Holyhead played host to children from Ysgol Parchedig Thomas Ellis, Ysgol Llaingoch and Ysgol y Parc as we marked the beginning of Lent.

I realise for the purists we are a week late. That is because of the little matter of Lent beginning during half term.

Lent is a journey. I guess it can start at different points. The children all left with a bag containing sand and a card with the words, ‘you are a person who is loved by God and God is pleased is with you’.

My Lenten devotions start with that particular truth, and the sand reminds me that much of what I know about God has often be fashioned in adversity.

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The great feast: seventh day

Dancing waves

Dancing waves

I wonder how your Lent is going so far?

I hope that you are being gentle with yourself. I think that is absolutely key to keeping a good and holy Lent. In the past, I have set myself lots of targets, failed, felt guilty and sometimes pretended that I had not really set them.

It is good be able to simply carve out time.

Yesterday, I watched the waves in Trearddur Bay. The sun dancing upon the crest of the sea, and for a moment, I managed a sense of stillness.

You don’t need to be confronted by the power of nature to be stilled. I am stilled as I remember my home towm, the steel city of Sheffield.

I am stilled as I read the Scriptures and attempt to pray. Perhaps, as we begin to enter the second week of this holy season, I will remember to be still a little more.

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The great feast: sixth day

Yesterday evening, I went with my family to a dinner party to ‘celebrate’ my first year in Bro Cybi. The food was fantastic and the conversation rich. The topics of UKIP, immigration, europe, and same sex marriage were covered. I am afraid I was rather silent. I struggled to get into each topic. Sometimes it was because, as with any dinner party, the conversation hopped about and was therefore a little jagged.

This made more acute for me, because I do have definite views on issues like immigration and equal marriage. Those views, which are not the topic of this blog, are opposed by others.

This leads me to note something else about Lent. It is a time for entering the world of the other. I come from an Evangelical camp in terms of church tradition and am centre-left in terms of British politics. Most of my exciting discoveries about God and life have been a meeting of minds and hearts with those who come from a different perspective.

Lent would be exciting if it allowed for meetings across a variety of divides. This will involves lots of listening, and give space for gracious speaking to happen as well.

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The great feast: fifth day

Buttermere Lake

Buttermere Lake

Some people do not start a journey, because they do not know where it will end.

I am afraid these are not the thoughts of a profound thinker, but my own as I watched the sunrise with my faithful hounds today; Pippin and Samwise.

Lent can be a bit like that. It is a journey, and by going on the journey we do not know how it will end. In a sense, that is not true, it will end of Easter Day. But in another sense, it is completely true, we do not know how it will end, as we do not know how we will have changed by living through Lent.

I realise that appears to be quite a deep thought for this time on a Sunday morning. However, I am going to leave it there: for today I am going to enjoy the moment.

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